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Before
The highlands before the wars: who came, what they wanted, and the country we were…
Before 1800: free in the highlands
For longer than anyone has written history on this coast, the people of the…
The Kon Tum mission, 1851
In the last weeks of 1850 a French priest of twenty-five, guided in by a…
A country of our own, 1946
Between 1946 and 1955 our country existed on paper.
The French arrive, 1876–1929
We let the French in.
The first outsiders: Cham, Annam and the missions
Three powers came to the edge of the highlands before the French, and each left…
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14
Exile
Leaving the highlands: Thailand, Mondulkiri, North Carolina, and the people still waiting.
Mondulkiri, 1992: the end of the armed struggle
In September 1992 two journalists walked into the forest of Mondulkiri, in…
North Carolina
The largest community of our people outside Vietnam is in North Carolina, in…
Asylum today: Cambodia, Thailand, and the reach of the state
For twenty-five years the way out of the highlands has been west, on foot into…
The Cambodian camps, 2001–2005
The border between Vietnam and Cambodia runs through the middle of one people.
The wider diaspora
North Carolina holds the largest community of our people outside Vietnam, but…
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12
Reading and research
Books, reports, archives, films and language resources: where to read further, and where…
Archives and collections
Most of the written evidence of our history is kept by the governments, armies…
Reports and documents
The human rights record of our people since 1975 is written mainly in reports…
Language resources
Our languages are the part of our inheritance most at risk and the easiest to…
Theses and academic studies
A guide to the doctoral and master’s theses and the academic studies written…
Books about the Dega
A reading list for anyone who wants to understand the Dega properly, our own…
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7
Records and how to use us
The timeline, the names, the prisoners, and how to bring something to us safely.
What we do not know
Every page in this library carries its sources and says where it is thin.
Names and words
Reading about the Dega means reading four vocabularies at once, ours, the…
The prisoner records: what they are and how to search them
Our records hold 337 Dega by name, men and one woman imprisoned for their…
Reporting an incident to DCHO
How to bring something to us, what we do with it, where it can go, and what we…
Timeline: 875 to today
The Dega story in one place, from the Cham kingdom on the coast to the…
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19
The case in law
What we ask for, what Vietnam has undertaken, and where the two do not meet.
What Vietnam signed, and what happens in the highlands
Vietnam has ratified the major human rights treaties, voted for the Declaration…
Indigenous rights at the United Nations, and why the word matters
International law offers a people in our position two bodies of rights.
What the Dega ask for
Three aims, rooted in FULRO’s first declarations of 1964 and 1965 and set down…
What the United Nations has said
Our people have been named in United Nations documents for more than thirty…
Land law and customary land
In Vietnam nobody owns land.
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9
The Dega people
Who we are, how many, which tribes, and the country we come from.
How many Dega there are
There are more of us than there have ever been, and we have never been so small…
The country itself
Our country is a stair of high plateaus behind the Annamite mountains, between…
Who are the Dega
We are the indigenous peoples of the Central Highlands of Indochina: some…
Dega culture
A village, the land around it held in common, kinship that decides obligation…
The tribes and their languages
Around thirty peoples, in two language families that are not related to one…
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32
Under the Socialist Republic
1975 to today: the land, the church, the protests and the trials.
The land, and what was planted on it
Vietnam went from a marginal coffee producer to the second largest in the world…
Cu Kuin, June 2023 — and the trial that followed
At about half past midnight on Sunday, June 11, 2023, two groups of armed men…
How we died
Hundreds of thousands of our people were killed in wars fought across our land…
February 2001: the highlands stand up
On Friday, February 2, 2001, eight hundred people from four communes walked out…
The church they closed
Most of us are Christians, and the state has decided that one form of our…
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21
War and resistance
1954 to 1975: partition, assimilation, BAJARAKA, FULRO, and the men who led them.
FULRO, 1964–1992
On the night of September 19, 1964, the strike forces of four American-trained…
BAJARAKA, 1958
BAJARAKA is four peoples in one word: BAhnar, JArai, RAde, KAho.
Mike Force, SOG and the special operations war
From 1964 the Americans stopped asking our men to guard their own villages and…
Dak Son, December 5, 1967
On the night of December 5, 1967, Viet Cong troops with flamethrowers burned a…
The American years, 1961–1975
It began in one Rhade village six kilometers from Buon Ma Thuot, in October…
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18
Go to Resources
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Pictures from the highlands and the diaspora
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Dega Central Highlands Organization
Home
About
Resources
Go to Resources
Before
Before 1800: free in the highlands
The Kon Tum mission, 1851
A country of our own, 1946
The French arrive, 1876–1929
The first outsiders: Cham, Annam and the missions
View all
14
Exile
Mondulkiri, 1992: the end of the armed struggle
North Carolina
Asylum today: Cambodia, Thailand, and the reach of the state
The Cambodian camps, 2001–2005
The wider diaspora
View all
12
Reading and research
Archives and collections
Reports and documents
Language resources
Theses and academic studies
Books about the Dega
View all
7
Records and how to use us
What we do not know
Names and words
The prisoner records: what they are and how to search them
Reporting an incident to DCHO
Timeline: 875 to today
View all
19
The case in law
What Vietnam signed, and what happens in the highlands
Indigenous rights at the United Nations, and why the word matters
What the Dega ask for
What the United Nations has said
Land law and customary land
View all
9
The Dega people
How many Dega there are
The country itself
Who are the Dega
Dega culture
The tribes and their languages
View all
32
Under the Socialist Republic
The land, and what was planted on it
Cu Kuin, June 2023 — and the trial that followed
How we died
February 2001: the highlands stand up
The church they closed
View all
21
War and resistance
FULRO, 1964–1992
BAJARAKA, 1958
Mike Force, SOG and the special operations war
Dak Son, December 5, 1967
The American years, 1961–1975
View all
18
Pages
Gallery
Report To Us
Support Ticket
Contributions
Go to Contributions
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Give a gift
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Jars, rice wine and the buffalo feast
A jar has a soul. The Êđê call it mngắt cheh, and if a jar stands empty for a while someone will put a handful of rice and an egg inside to feed it. A jar is also money: among the Êđê Bih a tang pôk jar was worth a buffalo and a tuk navi jar was worth an elephant. And a jar is law — when a man was killed, the killer set one jar at the feet of th...
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